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Pray Like Paul

By Steven D. Mikel • March 19, 2026

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A bearded man in a rough wool robe kneeling in prayer with hands lifted in a stone room at night, beside a low table with scrolls, papyrus, a reed pen and a lit clay oil lamp

Recovering Depth in a Shallow Age

There is something noticeably different about the way Paul prays. Not just stylistically… but fundamentally.

His prayers do not circle around comfort, outcomes, or circumstantial relief. They move deeper… into the unseen, the eternal, the transformative. They reach into the very core of what it means to be formed into the image of Christ. And that difference did not come from nowhere.

Before the Apostle… the Pharisee

Before Paul was the apostle to the Gentiles, he was Saul of Tarsus… a devout Pharisee, trained in the strictest traditions of Jewish life and thought. He was not casually religious. He was immersed.

He understood covenant… not as an abstract idea, but as the living bond between God and His people. He knew the rhythms of temple worship, the weight of sacrifice, the reverence of approaching the Holy One of Israel. Prayer was not a casual conversation… it was a sacred privilege.

The God of Abraham, Isaac, and Jacob was not one among many… He was the one true and living God. And to speak to Him… was no small thing.

This foundation matters. Because Paul did not learn to pray after he met Christ… he learned to pray long before… but he did not yet understand what prayer was ultimately for.

The Collision on the Road

Then came the moment that changed everything… the encounter on the road to Damascus.

"Saul, Saul, why are you persecuting Me?" (Acts 9:4)

This was not merely a conversion… it was a collision. The risen Jesus… not a memory, not a teaching, not a rumor… but alive… speaking… confronting. Everything Paul thought he understood about God was suddenly fulfilled… and completed at the same time.

The Messiah had come. The promises were real. And the very One he opposed… was the Lord he had been seeking.

From that moment forward, Paul's theology was no longer theoretical… it was personal. No longer inherited… but revealed. And his prayers began to change.

The Hidden Years of Formation

Paul’s immediate proclamation of Jesus in Damascus was genuine… but not yet fully formed. What followed was a hidden season, likely spanning years, where under the guidance of the Holy Spirit he began connecting everything he had been taught as a Pharisee with the reality of Jesus as the Messiah. That season of deep reflection, revelation, and re-understanding became the foundation for the extraordinary depth we see later in his prayers and writings.

From Veil to Access

Paul had grown up in a world where the temple, the priesthood, and the sacrifices were not obstacles… they were the God-given language of covenant approach. They shaped a people who understood what it meant to draw near to the Holy One of Israel. The Holy of Holies was not a place one simply entered… and that was not a flaw. It was the form God had given His people to honor His holiness.

But now… through Jesus…

"Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand." (Romans 5:1-2)

This was not a small shift. This was everything. The access Paul had always known through covenant and temple was not abolished… it was opened wide. Not a replacement of what came before… but its fullest expression. The God Paul had approached through sacrifice and priesthood… he now knew as Father. Not setting aside the old… but stepping into what the old had always been pointing toward.

And this transformed not just that he prayed… but how he prayed.

What Paul Actually Prayed For

When we read Paul's prayers, something becomes immediately clear. He does not primarily pray for circumstances to change. He prays for people to be changed.

Consider this:

"That the God of our Lord Jesus Christ… may give to you a spirit of wisdom and of revelation in the knowledge of Him." (Ephesians 1:17)

"That you may be filled with the knowledge of His will in all spiritual wisdom and understanding." (Colossians 1:9)

"That Christ may dwell in your hearts through faith… that you… may be filled up to all the fullness of God." (Ephesians 3:17–19)

These are not surface-level prayers. They are not "fix this situation" prayers. They are transformation prayers.

Paul prays for…

  • Revelation… not just information
  • Strength in the inner man… not just external relief
  • Rootedness in love… not just temporary peace
  • Fullness of God… not just survival

This is a completely different category of prayer.

Why This Feels Foreign to Us

For many in Western Christianity, this kind of praying feels… distant. Not wrong… just unfamiliar. Because we have been shaped by a culture that emphasizes immediate results, personal comfort, problem-solving, and control. And so our prayers often reflect that.

We pray for outcomes. We pray for relief. We pray for change in circumstances. None of these are wrong. But they are not the center of Paul's prayers.

Paul is far more concerned with what God is forming in a person… than what is happening around them. Because he understands something we often forget… if the eternal is rightly formed… the temporal will fall into its proper place.

The Abraham Thread

Paul's focus on the Gentiles was not a departure from God's plan… it was the fulfillment of it.

God had said to Abraham:

"In you all the families of the earth will be blessed." (Genesis 12:3)

Paul saw clearly that this promise was being fulfilled in Christ. The blessing was never meant to remain exclusive to Israel. It was always intended to flow outward… to all nations… through Israel, not past it.

And so Paul's prayers reflect this global, covenantal vision. He is not just praying for individuals… he is praying for a people being formed… across cultures… across boundaries… into one body in Christ.

Learning to Pray Again

If we are honest… most of us need to learn how to pray again. Not from scratch… but from Scripture.

To move from "God, fix this…" to "God, form this…"

To move from "Change my situation…" to "Change my heart…"

To move from "Remove the difficulty…" to "Strengthen me within it…"

This is not a denial of real needs. It is a reordering of priorities.

Pray Like Paul

To pray like Paul is to pray with eternity in view.

It is to desire…

  • Deeper knowledge of God
  • Stronger inner transformation
  • Greater rootedness in love
  • A fuller experience of Christ

It is to believe that what God does in a person is more powerful than what He changes around them. And it is to trust that when those deeper works take place… everything else begins to align accordingly.

Final Thought

Paul did not abandon his Jewish foundation… he fulfilled it. He took everything he knew about the holiness of God… the covenant of God… the faithfulness of God… and then saw it illuminated in Christ.

That is why his prayers carry such weight. They are not casual. They are not shallow. They are forged in reverence… refined in revelation… and anchored in eternity.

And they invite us to go deeper.

Frequently Asked Questions

How did the apostle Paul pray?

Paul's prayers do not circle around comfort, outcomes, or circumstantial relief. He prays for people to be changed rather than for circumstances to change: for revelation, strength in the inner man, rootedness in love, and the fullness of God. In Colossians 1:9 he prays, "That you may be filled with the knowledge of His will in all spiritual wisdom and understanding."

What is the difference between praying for outcomes and praying for transformation?

Praying for outcomes asks God to fix the situation, change the circumstances, or remove the difficulty. Praying for transformation asks Him to form the heart and strengthen us within the difficulty. The article is clear that praying about real needs is not wrong. It is a reordering of priorities, because Paul cared more about what God is forming in a person than what is happening around him.

How did being a Pharisee shape the way Paul prayed?

Before he was an apostle, Saul of Tarsus was a devout Pharisee trained in the strictest traditions of Jewish life. He understood covenant as the living bond between God and His people and knew the reverence of approaching the Holy One of Israel, so prayer was a sacred privilege to him. He learned to pray long before he met Christ, but he did not yet understand what prayer was ultimately for.

What changed Paul's prayers after the road to Damascus?

The risen Jesus confronted him: "Saul, Saul, why are you persecuting Me?" (Acts 9:4). From then on Paul's theology was personal rather than theoretical. The article describes a hidden season, likely spanning years, when the Holy Spirit helped him connect everything he had learned as a Pharisee with Jesus as the Messiah, and that became the foundation for the depth of his prayers.

Did Jesus abolish the old way of approaching God through the temple?

The article says no. The temple, priesthood, and sacrifices were the God-given language of covenant approach, and through Jesus that access was not abolished but opened wide. "Through him we have also obtained access by faith into this grace in which we stand" (Romans 5:2). The God Paul had approached through sacrifice and priesthood, he now knew as Father.

Why does praying like Paul feel unfamiliar to many Christians today?

Western Christianity has been shaped by a culture that emphasizes immediate results, personal comfort, problem-solving, and control, and our prayers often reflect that. Praying for outcomes and relief is not wrong, but it is not the center of Paul's prayers. He understood that if the eternal is rightly formed, the temporal will fall into its proper place.

How does God's promise to Abraham connect to Paul's prayers?

God told Abraham, "In you all the families of the earth will be blessed" (Genesis 12:3). Paul saw that promise being fulfilled in Christ, with the blessing flowing to all nations through Israel, not past it. So his prayers carry a global, covenantal vision for a people being formed across cultures into one body in Christ.

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